God delivered Jesus up for us all, how much more then shall He not freely give us all things? Romans 8:20English Standard Version. So God created the woman that man might have completeness, companionship, love, and beauty. His love is there and constant. Grace Evangelical Church Buzzsprout-648864 Tue, 20 Feb 2018 23:00:00 -0600 2313 Wednesday Night full false Women's Bible Study | Hebrews 4:14-6:12 | Paula Hedgepeth Women's Bible Study | Hebrews 4:14-6:12 | Paula Hedgepeth Man can never be satisfied until he is in union with God. Lead me where thou wilt; put on me what raiment thou wilt. Sep 9, 2001. The idols were a burden to the weary beast, Isaiah 46:1. Lord, what is man, that thou shouldst thus magnify him! And it is well for those ignorant of it to know that here, in verse 4, the apostle speaks first of "walking not after the flesh, but after the Spirit." ", Not of its own will is understood by some commentators as meaning "not due to any act of its own"; but that interpretation confuses the reason of the subjection with the execution of the deserved punishment of man's rebellion. I acknowledged my sin unto thee, and mine iniquity have I not hid. God elected me. We have seen that chapters 5-8 have a kind of sandwich structure. But if a man does not love and trust God, he may well resent what happens to him and may well fight against God's will. . In that state the law simply became something that moved him to sin and he went from bad to worse, a defeated and frustrated man. Such has been their singular fruit of promise; such even in the midst of all their misery it is at present. Because the creature himself shall be delivered from the bondage of corruption into the glorious liberty of the children of God ( Romans 8:21 ). Because I will be led by the Spirit of God. But by reason - By him dia. That there is a present vanity to which the creature, by reason of the sin of man, is made subject, Romans 8:20; Romans 8:20. For you have not received the spirit of bondage ( Romans 8:15 ). Here is a vision to take away all loneliness and all fear. 8:1-4 There is, therefore, now no condemnation against those who are in Christ Jesus. He is, of course, the same absolutely perfect and unchangeable God of goodness; but His perfection has displayed itself in new and more glorious ways in Christ's death, in Him who humbled Himself, and was obedient even to the death of the cross. He shows the object of expectation from what is of an opposite character; for as creatures, being now subject to corruption, cannot be restored until the sons of God shall be wholly restore; hence they, longing for their renewal, look forward to the manifestation of the celestial kingdom. Consequently the door is as open to the Gentile as to the Jew. God said to Jeremiah, "I will make a new covenant with the people, no longer written on the tables of stone, but I will write my law in the fleshly tablets of their hearts." Why would they not allow such a pretension? I was not doing those things that I promised God I would do. I said, I will confess my transgressions unto the Lord; and thou forgavest the iniquity of my sin. Then, from ver. We are often taught that heaven awaits the Christian, but if we don't understand how the Bible presents it, it wouldn't be desirable or our hope. But thus the way is now clear for bringing the Jew into the discussion. I reckon that this present suffering is not worthy to be compared with the glory that shall be revealed ( Romans 8:18 ). Albert Barnes' Bible Commentary AND WE KNOW - This verse introduces another source of consolation and support, drawn from the fact that all flyings are under the direction of an infinitely wise Being, who has purposed the salvation. For the creature [that is, man] was made subject to emptiness, not willingly, but by reason of him who hath subjected the same in hope ( Romans 8:20 ); When God created man He created him incomplete . Epictetus writes: "Have courage to look up to God and to say, 'Deal with me as thou wilt from now on. It became simply a question whether, in fact, God did call Gentiles, or whether He had revealed such intentions. So Jesus, in the hour of suffering or persecution, points us to the glory of that kingdom that we are going to experience for eternity. The adopting father went to the praetor, one of the Roman magistrates, and presented a legal case for the transference of the person to be adopted into his patria potestas. In different people that life will be differently described. God has condemned the flesh. And this leads us to see not only where there was an analogy with those who believe in a promised Saviour, but also to a weighty difference. Because they were sons of Abraham. So he said that his problem was that the law was spiritual and he was carnal. Oh, how happy is the man to whom God does not impute iniquity. Even the saints there would have been all the better for the gospel. God is proved thus divinely consistent with Himself in Christ Jesus, whom He has set forth a mercy-seat through faith in His blood. Plants, animals, rocks, and dirt cannot in any sense yearn in hope. In heaven it will fill us perfectly; but there is no more perfect joy there, nor anything. Don't marvel when I say to you, ye must be born again." Though the soul be the principal part of the man, yet the Lord has declared himself for the body also, and has provided a great deal of honour and happiness for the body. 18). though it is said. He concludes the sufferings not worthy to be compared with the glory--ouk axia pros ten doxan. He felt guilty, but now through the work of Jesus Christ he makes this astounding declaration. My little granddaughter tonight has got an ear infection and not feeling well, and it just tears me up. Without faith there is neither justice nor life that God owns; where faith is, the rest will surely follow. He says that the mind of the flesh is death, and that it is hostile to God ( Romans 8:6; Romans 8:8). Prayer is the instrument by which we cooperate with God in the accomplishing of His will upon the earth. To hold the truth in unrighteousness would be no security. Was he not himself, says Paul, a proof to the contrary? Now careful note of that, because they that are in the flesh cannot please God.Thus, if you are living in the flesh and after the flesh your life is doomed to this emptiness and frustration, because you are not answering to God for the very basic purpose of your existence. This designs the vanity and emptiness of the minds of the Gentiles, who were without God and Christ, and the Holy Spirit, without the law and Gospel, and grace of God; also the vain conceits they had of themselves, of their wisdom, knowledge, learning, and eloquence; likewise their vain philosophy, particularly their gross idolatry, their polytheism, or worshipping of many gods; together with their divers lusts and vices, to . It is "the power of God unto salvation." 18 For I reckon that the sufferings of this present time are not worthy to be compared with the glory which shall be revealed in us. For the creature was made subject to vanity Then the domains of flesh and Spirit are brought before us: the one characterized by sin and death practically now; the other by life, righteousness, and peace, which is, as we saw, to be crowned finally by the resurrection of these bodies of ours. "For whom he did foreknow he also did predestinate to be conformed to the image of his Son, that he might be the firstborn among many brethren. With one tremendous leap of thought Paul has seen Christ, not as the Judge but as the lover of the souls of men. This last relation was the direct subject of the prophetic testimony, and Jesus had come accordingly. (b) NIV has "set me free", NAS "set you free.". God does not have these body parts since He is spirit (John 4:24), but this imagery is used to help communicate important truths. This brings out a most emphatic truth and special side of Christianity. He shows that, on the responsible ground of being His nation, they were wholly ruined. Never think of him opposite of God. He was Emmanuel, yea, the Jehovah, God of Israel. of The righteousness of God, then, could now go forth in virtue of His blood. I have got it made. I am going to move from this tent into that new mansion, into that new building of God, a house not made with hands, eternal in the heavens. But such thoughts altogether vanish now, because, as the Gentile was unquestionably wicked and abominable, so from the law's express denunciation the Jew was universally guilty before God. This is one of the most lyrical passages Paul ever wrote. No war shall be any. Three items in Paul's statement and in the early creed are the same, that Jesus died, rose again, and is at the right hand of God. As He has given us through the blood of Jesus full remission, as we shall be saved by this life, as He has made us know even now nothing short of present conscious deliverance from every whit of evil that belongs to our very nature, as we have the Spirit the earnest of the glory to which we are destined, as we are the vessels of gracious sorrow in the midst of that from which we are not yet delivered but shall be, so now we have the certainty that, whatever betide, God is for us, and that nothing shall separate us from His love which is in Christ Jesus our Lord. We are told to be careful lest we deceive ourselves. Within he must battle with his own evil human nature; without he must live in a world of death and decay. The vision of God and the fruition of God make up the inheritance the saints are heirs to. And the cities shall be full of good, things, and the fields rich; neither shall there be any sword, throughout the land or battle-din; nor shall the earth be, convulsed any more with deep-drawn groans. "But unto Israel he saith, All day long have I stretched out my hands unto a disobedient and gainsaying people.". We have had justification, both by blood and also in virtue of Christ's resurrection. The extent is what God Himself, so to speak, possesses the universe of God, whatever will be under Christ: and what will not? He quotes from Joel, that whosoever shall call upon the name of the Lord shall be saved. But now to faith all this is gone not lightly, but truly in the sight of God; so that he may live on a Saviour that is risen from the dead as his new life. He may be opposite to Michael or to Gabriel, but never to God. As the accomplishment of the saints' present hopes and expectations, Romans 8:19; Romans 8:19, c. As the saints are suffering for it, so they are waiting for it. 6 For to be carnally minded is death; but to be spiritually minded is life and peace. Grace is the first-fruits of glory, it is glory begun. One day I am going to be free from this old body in this bondage of corruption and I am going to come into that glorious liberty of freedom. God help us to comprehend what is the length, the breadth, the depth, the height, and to know that love of Christ that God has for us in Him.Father, we thank You for Your Word and for the glorious blessings and hope and strength and comfort that is ours tonight because of Your Word. Paul in writing to the Corinthians, after telling them the whole ten yards that he had gone through, the many beatings and stonings, shipwrecks and imprisonments and all, he said, "But this light affliction which is but for a moment worketh an exceeding eternal weight of glory" ( 2 Corinthians 4:17 ). But a man whose spirit has come alive and who is living after the Spirit realizes that he is not related to the animal kingdom, he is related to God. It was a message that went out from God to sinners as such. There followed a ceremony called vindicatio. Paul is only a servanta person under orderssomeone who does what he is told. After the first sin, however, God put man and nature at odds with each other. It was undoubtedly enough for present purposes. Interactive Bible study with John Piper. But there is more, which Paul afterwards insisted on. If the good news of God goes out to man, entirely blotting out the difference between a Jew and a Gentile, what becomes of His special promises to Abraham and to his seed? These two lives are going in diametrically opposite directions. Romans 12:9-18 Sundry practical duties re-commended, Romans 12:1 Commen-taries: Therefore I urge you, brethren . But, when he became a Christian, into his life there came the surging power of the Spirit of God, and, as a result, he entered into victorious living. The application of this was more evident to the Gentile than to the Jew. But he meets their proud exclusiveness in another way. 7 Because the carnal mind is enmity against God: for it is not subject to the law of God, neither indeed can be. Three times the symbolism of sale was carried out. No angel, no principality, no power, nothing that has ever been before or shall ever come, things present, things to come, height, depth, any other created being will be able to separate you from God's love in Christ, because God's love for you is constant. I mean, he had some nice deals that if he just could have put together the commission that was just . When Paul was painting this picture, he was working with ideas that any Jew would recognize and understand. He quotes also from Isaiah "Whosoever believeth on Him shall not be ashamed." But this may be comparatively a light question. Romans 8:20 Parallel Verses. God has given to everything its charge; and he has not only by a distinct order commanded what he would to be done, but also implanted inwardly the hope of renovation. So I went up to spend some time with my cousin. After the fall, many things became frail and futile. 20 For . Annotated Bible by A.C. Gaebelein CHAPTER 8 In Christ; no Condemnation but Deliverance. No longer does the question exist of requiring an expiation. That there is none righteous, none that doeth good, none that understandeth. And in the area of the spirit and God's Spirit is bearing witness with my spirit that I am a son of God.Thus, I am united with God and joined with God and I have fellowship with God in the realm of the spirit, only when the spirit is uppermost. The whole species of creatures is designed for, and is hastening to, a total dissolution by fire. But there is another side to this picture. No wonder, if souls confound the two things together, that they never know deliverance in practice. Before the cross there hung out the gravest question that ever was raised, and it needed settlement in this world; but in Christ sin is for ever abolished for the believer; and this not only in respect of what He has done, but in what He is. How far? Now this should be to each of us tonight a very searching verse, and upon reading this, it is important that each of us now make a personal inventory and evaluation and ask ourselves the question: Is my life led by the Spirit of God? Heaven is therefore sure for God by his Spirit would not raise and encourage those hopes only to defeat and disappoint them. For all this, as he presses further, there was the weightiest reason possible. He has justified me. He says that Jesus is the son of David kata ( G2596) sarka ( G4561) ( Romans 1:3), that is to say, on the human side of his descent. Or is mindful of fleshly things, or body needs. Scripture Romans 8 Sort Bible Verse. Spirit, to Paul, represented a power which was divine. Bible Study & Sermon Videos; romans 8:26-27 esv; Romans 8:26-27 Esv. Paul speaks about height and depth. 8:26-30 Even so, the Spirit helps us in our weakness; for we do not know what we should pray, if we are to pray as we ought. Scripture . It was not merely, that he had better light. And as it is for obedience of faith, it was not in anywise restricted to the Jewish people "among all nations, for his (Christ's) name: among whom are ye also the called of Jesus Christ" (verses 5, 6). There is therefore now no condemnation to them which are in Christ Jesus, who walk not after the flesh, but after the Spirit ( Romans 8:1 ). This brings in the contrast with the other Head, the Lord Jesus Christ, whom we have here not as One bearing our sins in His own body on the tree, but as the spring and chief of a new family. 3. conceits they had of themselves, of their wisdom, knowledge, And quickly they will plug it back in and say, "Well, we thought he was gone, but there is a slight movement." the glorious truth is this: God is for you tonight. All rights reserved. (Romans 8:28) 12/04/11 : The "Ordo Salutis" (Romans 8:28-30) 12/11/11 : Sovereignty & Responsibility (Romans 8:28-30 Part 2) 12/18/11 : God is For Us! Search. Him who subjected it in hope is a reference to God, who alone had the authority and power to subject the creation to vanity, and also the option of totally destroying man because of sin, or subjecting him in hope of his redemption. We cannot know our own real need; we cannot with our finite minds grasp God's plan; in the last analysis all that we can bring to God is an inarticulate sigh which the Spirit will translate to God for us. he died for me, yea rather, is risen again, in fact he is at the right hand of the Father, interceding for me ( Romans 8:34 ). Romans 8:20 - Sutcliffe's Commentary on the Old and New Testaments. From verse 14 there is an advance. 8, after thanking God through Jesus for their faith spoken of everywhere, and telling them of his prayers for them, he briefly discloses the desire of his heart about them his long-cherished hope according to the grace of the gospel to reach Rome his confidence in the love of God that through him some spiritual gift would be imparted to them, that they might be established, and, according to the spirit of grace which filled his own heart, that he too might be comforted together with them "by the mutual faith both of you and me" (vv. Whatever sufferings believers may experience, they are of little significance when compared with the glory to be revealed on the day of final victory (18). It is not here a question of how a man is to be saved, but of God's indispensable moral judgment, which the gospel, instead of weakening asserts according to the holiness and truth of God. Any duration. Height (hupsoma, G5313) was the time when a star was at its zenith and its influence was greatest; depth (bathos, G899) was the time when a star was at its lowest, waiting to rise and to put its influence on some man. Christians are subjected to this state to do good to their fellow sinners. If God be for me . Therein God is both vindicated and glorified. This is the essential point. Here we may observe. This designs the vanity and emptiness of the minds of the Gentiles, who were without God and Christ, and the Holy Spirit, without the law and Gospel, and grace of God; also the vain conceits they had of themselves, of their wisdom, knowledge, learning, and eloquence; likewise their vain philosophy, particularly their gross idolatry, their polytheism, or worshipping of many gods; together with their divers lusts and vices, to which they were addicted, to such a degree, that they might be truly said to be made subject thereunto, being under the government of these things, slaves unto them, and in such subjection, as that they could not deliver themselves from it; though it is said. He was God over all blessed for ever, as well as their Messiah. Thus corruption not only overspread morals, but became an integral part of the religion of men, and had thus a quasi-divine sanction. It is one thing to be a conqueror. The remnant proves, then, that even under judgment the rejection of Israel is not complete, but rather a pledge of future favour. That law of the Spirit of life that God has written in my heart.God accepts that which is in my heart. If a man loves and trusts and accepts God, if he is convinced that God is the all-wise and all-loving Father, then he can humbly accept all that he sends to him. Sin came into this world and with sin came death, the consequence of sin. Man has twisted that and he somehow feels that he should live for his own pleasure, but the Bible tells us that if a person is living for their own pleasure they are really dead while they are still alive. In the rest of chapter 15 the apostle dwells on the extent of his apostleship, renews his expression of the thought and hope of visiting Rome, and at the same time shows how well he remembered the need of the poor at Jerusalem. You really don't belong to Him, unless you have had that second birth, the spiritual birth, which we term born again. . 10. Wouldst thou have me hold office or eschew it, stay or flee, be rich or poor? Now likewise the Spirit also helps our weaknesses: for we do not know what we should pray for as we ought: but the Spirit himself will make intercession for us with groanings which cannot be uttered ( Romans 8:25-26 ). . He saw man's sin and the state of the world; but he also saw God's redeeming power; and the end of it all for him was hope. Christians, being saved by faith, do not yet experience all that God has promised, but they look to the future with patience and confidence (24-25). So therefore it addressed itself to the obedience of faith; not by this meaning practice, still less according to the measure of a man's duty, but that which is at the root of all practice faith-obedience obedience of heart and will, renewed by divine grace, which accepts the truth of God. Now here God is speaking of things concerning me that are not yet fulfilled. Verses 20, 21. The Stoics had a great idea which may well have been in Paul's mind when he wrote this passage. Formerly called Saul, he began as a notorious persecutor of Christians. Although there is undoubtedly that profoundness which must accompany every revelation of God, and especially in connection with Christ as now manifested, still we have God adapting Himself to the very first wants of a renewed soul nay, even to the wretchedness of souls without God, without any real knowledge either of themselves or of Him. O how vastly different is the sentence of the word from the sentiment of the world concerning the sufferings of this present time! We have God and man in presence, so to speak. There is entrance into favour, and nothing but favour. They thought I was dead. We know that the Jews divided all time into this present age and the age to come. How many times have you interpreted it that way? But God will no more accept the works of your flesh than He would Cain's, who sought to offer to God the works of his flesh and was rejected by God. The Gentiles the despised heathen were to be brought in; the self-satisfied Jews are left behind, justly and beyond question, if they believed the law and the prophets. 27 But God hath chosen the foolish things of the world to confound the wise; and God hath chosen the weak things of the world to confound the things which are mighty; Read full chapter. In Romans 8:19 he uses a wonderful word for eager expectation. . Who then can condemn us) The answer is that the Judge of all men is Jesus Christ. From the very first we have these characteristics of the epistle disclosing themselves. Her question to Jesus is, "Where do we worship God?" Then your principle is your condemnation. There is nothing that proves this so convincingly as the book of Genesis; and the apostle, by the Spirit of God, calmly but triumphantly summons the Jewish Scriptures to demonstrate that which the Jews were so strenuously denying. This occupies the central part of the chapter, which then closes with the unfailing and faithful power of God for us in all our experiences here below. For it may have been noticed from chapter 3 to chapter 5, that nothing but fitness for the glory of God will do now. As Christ was, so the saints will be, declared to be the sons of God with power, by the resurrection from the dead, Romans 1:4; Romans 1:4. If that be so who can possibly condemn men? He speaks with a poet's vision. And what is the world compared with God? He says that those who love God, and who are called according to his purpose, know well that God is intermingling all things for good to them. Pretty tense there for a little bit. 15), "because we are not under the law, but under grace?" 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